Beauty 文章翻译

U13 Beauty

For the Greeks, beauty was a virtue: a kind of excellence. Persons then were assumed to be what we now have to call---lamely, enviously--- whole person. If it did occur to the Greeks to distinguis h between a person’s “inside” and “outside”, they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates found it quite parad oxical that their hero was so intelligent, so brave, so honorable, so seductive ---- and so ugly. One of Socrates’ main pedagogical acts was to be ugly ---- and teach those innocent, no doubt splendi d-looking disciples of his how full of paradoxes life really was. 美之于古希腊人是一种德性 一种美德。今天看来 他们就是我们如今所谓的“全面的人”虽然这个称呼有点不理直气壮,并且带有嫉妒之意。倘若让古希腊人区分一个人的“内在”和“外在” 他们仍期望内在美是需要与其他种类之美相匹配的。那些聚集在苏格拉底身边的雅典青年人发现自己的偶像是如此得聪慧、勇敢、正直、充满诱惑力而同时又那么得丑这是多么自相矛盾啊。而苏格拉底主要的教学手段之一即为“丑”告诉这些天真却拥有毋庸置疑般美貌的门生 真正的人生是充满悖论的。

They may have resisted Socrates’ lesson. We do not. Several thousand years later, we are more wary of the enchantments of beauty. We not only split off ---- with the greatest facility ---- the “i nside” (character, intellect) from the “outside” (looks); but we are actually surprised when so meone who is beautiful is also intelligent, talented, good.

他们或许能够抗拒苏格拉底的学说。而我们做不到。几千年以后.美的魅惑使我们更加疲惫。我们不仅仅用最容易的方式将“内在”(性格,心智)和“外在”(外貌)割离开来.同时我们也对那些既有美貌亦有智慧天赋之人,感到诧异。

It was principally the influence of Christianity that deprived beauty of the central place it had in cl assical ideals of human excellence. By limiting excellence (virtus in Latin) to moral virtue only, C hristianity set beauty adrift ---- as an alienated, arbitrary, superficial enchantment. And beauty has continued to lose prestige. For close to two centuries it has become a convention to attribute beaut y to only one of the two sexes: the sex which, however Fair, is always Second. Associating beauty with women has put beauty even further on the defensive, morally.

美在古典时期是理想的人类美德,而将其从这中心位置赶走的首要原因来自基督教的影响。通过美德(拉丁语为virtus)的概念限定到仅仅指伦理道德的范畴,基督教放逐了“美”——它成为一种异化的,武断的,肤浅的诱惑。同时美不断丢失了它原本的名声。到二世纪末的时候,美成为一种既定概念,仅用于修饰两性之的一个性别:这个性别虽然是悦目的,但却处于第二位。将美与女性联系起来,使得美的概念在道德层面上更加脆弱。

A beautiful woman, we say in English. But a handsome man. “Handsome” is the masculine equ ivalent of ---- and refusal of ---- a compliment which has accumulated certain demeaning overtone s, by being reserved for women only. That one can call a man“beautiful”in French and in Italian suggests that Catholic countries ---unlike those countries shaped by the Pr otestant version of Christianity---still retain some vestiges of the pagan admiration for beauty. But the difference, if one exists,is of degree only. In every modern country that is Christian or post-Chr istian, women are the beautiful sex ---- to the detriment of the notion of beauty as well as of wome n. 在英语里,我们说一位女子是美丽的。但是我们却说一位男子是英俊的。“英俊”是其阳性的等同词,同时拒绝一种带有某些贬义暗示的赞扬,而这种赞扬是仅用于女性的。在法语和意大利语里,人们可以称男子是“美丽的”,这暗示着这些天主教国家依旧保留了前基督教时期欣赏“美”的痕迹,而这些痕迹在新教国家中已经荡然无存。但即使存在,差别也只是程度不

同而已。在任何一个基督教或者后基督教国家里,女性就是那个美丽的性别——既损害了美这个概念,也损害了女性这个概念。

To be called beautiful is thought to name something essential to women’s character and concerns. (In contrast to men ---- whose essence is to be strong, or effective, or co mpetent.) It does not take someone in the throes of advanced feminist awareness to perceive that t he way women are taught to be involved with beauty encourages narcissism, reinforces dependenc e and immaturity. Everybody (women and men) knows that. For it is “everybody”, a whole soci ety, that has identified being feminine with caring about how one looks. (In contrast to being masc uline ---- which is identified with caring about what one is and does and only secondarily, if at all, about how one looks.) Given these stereotypes, it is no wonder that beauty enjoys, at best, a rather mixed reputation.

被称为“美”意味着要列举出一些对女性来说必要的特征和她们所关心的事物。(和男性不同,他们的核心是强壮、有效率,或者有能力。)那些拥有超前女性意识的人将很容易就能感受到,让女性和“美”联系起来,会助长她们孤芳自赏的态度 也会让她们更加有依赖性且不成熟。所有人(女性和男性)都认识到这点。因为“所有人”,整个社会,都很明确,作为女性就应该关心长相。(作为男性则不同:他们身份的确认是关注于某人是谁,做什么的,而长相即使并非一无是处,至少也是其次的。)有了这些老套的看法,我们就不难明白, 即使从最好的方面来看,为什么“美”也有着褒贬不一的名声。

It is not, of course, the desire to be beautiful that is wrong but the obligation to be ---- or to try. Wh at is accepted by most women as a flattering idealization of their sex is a way of making women fe el inferior to what they actually are ---- or normally grow to be. For the ideal of beauty is administ ered as a form of self-oppression. Women are taught to see their bodies in parts, and to evaluate ea ch part separately. Breasts, feet, hips, waistline, neck, eyes, nose, complexion, hair, and so on ---- e ach in turn is submitted to an anxious, fretful, often despairing scrutiny. Even if some pass muster, some will always be found wanting. Nothing less than perfection will do.

当然,对美的崇拜并没有什么错,错就错在认为美是一种义务,并且试图想要变美。作为她们性别的一种讨好的理想化状态,大多数女性都可以接受的方式是,让她们觉得自己比实际情况来的差劲。因为美的理想境界就是受制于一种自我对立的状态。人们教导女性要从各部分区看待她们的身体,并且要分别评价每一个部分。胸部、腿、臀部、腰、颈、眼睛、鼻子、肤色、头发等等——每一部分都需要一番焦虑、苦恼,甚至绝望的审查。即使有些部分符合要求,但总有地方永远是希望更好一些的。只有完美无瑕了,才能无可挑剔。

In men, good looks is a whole, something taken in at a glance. It does not need to be confirmed by giving measurements of different regions of the body, nobody encourages a man to dissect his app earance, feature by feature. As for perfection, that is considered trivial ---- almost unmanly. Indeed , in the ideally good-looking man a small imperfection or blemish is considered positively desirabl e. According to one movie critic (a woman) who is a declared Robert Redford fan, it is having that cluster of skin-colored moles on one cheek that saves Redford from being merely a “pretty face ”. Think of the depreciation of women ---- as well as of beauty ---- that is implied in that judgme nt. 在男人之中,好的外表是一个整体 是那种一眼扫过的东西。并不需要通过测量身体每个部

分来做出最后的确认。没有人会鼓励男性去一部分一部分地细查自己的外貌。至于完美,那是被认为无关紧要的,并且几乎是不男性化的。的确,对于一些理想中的美男子,一点小瑕疵反而是让人喜欢的。有一位电影评论家(女性),她是罗伯特?雷德福的影迷,她觉得正是因为其脸颊一侧有一颗肉色的痣,才使得雷德福不被仅仅认为有一张“漂亮的脸蛋”。想想这个评价里

既暗示了对女性的贬低,也暗示了对“美”的贬低.

“The privileges of beauty are immense, ” said Cocteau. To be sure, beauty is a form of power. A nd deservedly so. What is lamentable is that it is the only form of power that most women are enc ouraged to seek. This power is always conceived in relation to men; it is not the power to do but th e power to attract. It is a power that negates itself. For this power is not one that can be chosen fre ely ---- at least, not by women ---- or renounced without social censure. 科克托曾说:“美的特权是无限的。”毫无疑问,美是一种力量形式,并且理因如此。但遗憾的是,如今人们只鼓励大多数的女性去追求这种力量。这种力量的制造总是和男性联系起来。这力量不是去做什么,而是去吸引什么的。这种力量否定了自身。因为这种力量并不是一个人所能自我选择的,至少不是女性可以自我选择的,或者说如果她们声称要放弃这种力量的话,是要受到社会谴责的。To preen, for a woman, can never be just a pleasure. It is also a duty. It is her work. If a woman do es real work ---- and even if she has clambered up to a leading position in politics, law, medicine, business, or whatever ---- she is always under pressure to confess that she still works at being attra ctive. But in so far as she is keeping up as one of the Fair Sex she brings under suspicion her very capacity to be objective, professional, authoritative, thoughtful. Damned if they do women are. An d damned if they don’t. 对女性来说,梳妆打扮不仅仅是一份乐趣,更是一种责任,是她的工作。如果一位女士做着实际的工作,乃至她在政治、法律、医学、商界或别的什么领域爬到了领导层位置,她也总是背负着压力,时刻要确保她在工作的时候还保持着吸引人的魅力。但只要她仍然是“悦目的性别”中的一员,那她就一直要受到质疑——是否有能力保持客观、专业、权威和缜密。如果真成为了那样的人,那这样的女人真糟透了!如果她们不是这样 那也糟透了!

One could hardly ask for more important evidence of the dangers of considering persons as split b etween what is "inside" and what is "outside" than that interminable half-comic half-tragic tale, th e oppression of women. How easy it is to start off by defining women s caretakers of their surface s, and then to disparage them(or find them adorable)for being "superficial". It is a crude trap, and i t has worked for too long. But to get out of the trap requires that women get some critical distance from the excellence and privilege which is beauty, enough distance to see how much beauty itself has been abridged in order to prop up the mythology of the "feminine." There should be a way of s aving beauty from women---and for them. 比起那种无止境的喜忧参半的故事,即女性的苦闷而言,我们几乎不太能从将人区分成“内在”和“外在”的做法中找到更多证据来说明其危险性。一开始就将女性定义成只对外表关注的人,然后就说她们是“肤浅”的,这是多么容易的事情啊!这个粗鄙的陷阱已经存在太久了。但是要从这个陷阱里逃脱出来,就要求女性与美的好处与特权保持严格的距离,并且要有足够的距离去了解“美”这个概念本身有多少被删节了,用以支撑起“女性”这个神话。我们应该有一种方式将“美”从女性那里解救出来 也将“美”为了女性本身而解救出来。

外文文献及翻译

外文文献及翻译 题目：利用固定化过氧化氢酶 回收纺织品漂染的废水 专业食品科学与工程 学生姓名梁金龙 班级B食品072 学号0710308119 指导教师郑清

利用固定化过氧化氢酶回收纺织品漂染的废水 Silgia A. Costa1, Tzanko Tzanov1, Filipa Carneiro1, Georg M. Gübitz2 &Artur Cavaco-Paulo1,? 1纺织工程系, 米尼奥大学, 4810吉马尔, 葡萄牙 2环境生物技术系, 格拉茨技术大学, 8010格拉茨, 奥地利 ?作者联系方式(Fax: +351 253 510293; E-mail: artur@det.uminho.pt) 关键词：过氧化氢酶的固定化，酶稳定，过氧化氢，纺织印染 摘要 过氧化氢酶固定在氧化铝载体上并用戊二醛交联，在再循环塔反应器和CSTR反应器中研究贮存稳定性，温度和pH值对酶的活性。固定化酶的在的活性维持在44％，pH值11（30?C），对照组是活性为90％，pH值7（80?C），过氧化氢酶固定化的半衰期时间被提高到2小时（pH12，60?C）。用过氧化氢漂白织物后，洗涤过程中的残留水被固定化酶处理，可以用于再次印染时，记录实验数据。 1 序言 由于新的法规的出台，从生态经济的角度来看（Dickinson1984年），对于纺织行业中存在的成本和剩余水域的污染问题，必须给予更多的关注。过氧化氢是一种漂白剂，广泛应用于工业纺织工艺（Spiro & Griffith1997年）。在去除H2O2时，会消耗大量的水和能源（Weck 1991, St?hr & Petry 1995），以避免对氧气敏感的染料（Jensen 2000）产生后续问题。过氧化氢酶可用于降低过氧化氢的含量（Vasudevan & Thakur 1994, Emerson et al. 1996），从而减少水分消耗或方便回收印染洗涤液。过氧化氢酶的使用主要问题出在漂白时温度和清洗液碱度过高。以前，我们试图通过筛选新的嗜热嗜碱的微生物（Paar et al. 2001）或使用不同的酶稳定剂（Costa et al. 2001）来解决此问题。但是染料与蛋白质之间的潜在相互作用（Tzanov et al. 2001a, b）表明，可溶性过氧化氢酶的使用是不恰当的。固定化过氧化氢酶的使用还有一种选择(Costa et al. 2001, Amar et al. 2000)。在这项研究中，我们对氧化铝进行共价固定并使用戊二醛作为交联剂，这种方法在商业中得到验证。本项研究的目的就是探讨过氧化氢酶的固定化动力学，及其稳定性和工艺条件，这将使我们能够应用此系统，以处理可能被用于清洗染色的反复使用的酒。 2 材料和方法 2.1 酶 Terminox（EC1.11.1.6），50L以上，由AQUITEX- Maia提供，葡萄牙产。 2.2 过氧化氢酶的固定化 取Al2O3颗粒或薄片（Aldrich），直径分别为3和7毫米，在45摄氏度下，先经浓度4%的γ-氨丙基三乙氧基硅烷(Sigma)烷基化，再放入丙酮中浸泡24小时。用蒸馏水洗涤硅烷化载体后，放入浓度为2％戊二醛水溶液中室温下浸泡2小时（Aldrich），重复清洗一次并在60?C下干燥1小时。取五克的烷基化载体，室温24?C下浸泡在25毫升粗酶制剂中（Costa et al. 2001）。得出，每克Al2O3

英语美文欣赏带翻译

Friends or 'Enemies?' When I was younger, my Dad used to tell me: "Boys don't want to be your friend." He then left the rest to my imagination. At the time, I didn't agree. I thought: I can crack a good joke, I know how to shoot a hoop, and I'm a cheerful person (but not in an annoying way). What kind of boy wouldn't want to be around that kind of girl? Turns out, my Dad was right. Not to be all "Samantha Brick" about it, but in my experience, single, heterosexual men aren't actively looking for an exclusively platonic relationship with a woman they find sexually attractive. This of course is not a revolutionary concept. In fact, it seems pretty natural to me. Now, I will be the first to say that it is really and truly the most wonderful thing in the world if the attraction is mutual. But the Powers That Be seem to like to play these complicated little mating games with humans where the guy we want to re-enact scenes from 9? Weeks with sees our attractiveness level as akin to that of a discarded dishcloth, and the most physical we could see ourselves being with the guy who actually likes us is a game of ping pong over an especially long table. All of which means that someone usually ends up getting rejected. I'm sure I'm not alone when I say I have struggled with the scenario where I am not interested in a man romantically, but I want to keep him as a friend because he is funny and I enjoy his company, or he has shown himself to be that rare specimen known as "a nice, genuine person, " or he simply doesn't mention his therapist in every other sentence. Rather than string him along and give him hope, I feel compelled to somehow communicate to him sooner rather than later that we'll just be staying friends, nothing more. Otherwise, I think I am being unfair to him. Why should he waste his romantic stamina on me when there are loads of other single women out there who might fall instantly in love with him? The thing is, it can sometimes be tricky to reject a man and keep him as a friend. If the operation is not executed carefully, you may end up creating a "menemy." It requires a certain amount of skill to be able to turn down a man's sexual advances or romantic gestures and then get him to agree to meet you for blueberry pancakes the following weekend and chat about the latest Woody Allen film. Some men aren't satisfied with just that. I'm not clear why. What's so bad about friendship? Everyone needs buddies. But I've seen men react poorly or simply fall off the face of the earth. I get it -- their feelings are hurt. None of us likes getting rejected. But in my experience, some men find it especially soul-crushing. I am only bringing all of this up because I recently had to go through this scenario again. I had spent some time cultivating a friendship with a man who, in my defense, I thought was gay. So I didn't see the harm in him buying me the occasional falafel, or accepting an invitation to see a film with him. Isn't that what friends are for? But a mutual friend shed light on his sexual orientation (straight) and suggested that his intentions -- and attentions -- weren't platonic. He had never "made the moves" but now it was all crystal clear -- that explains the way he had looked at me that time the tahini sauce dribbled down my chin! Since he had clearly been too timid to express his feelings, I thought I would be clever this time and subtly mention the dates I had been going on, focusing on the one guy I was kind of keen on, so that he would know that I was "unavailable" for heavy petting and those sorts of activities, but that I was available for things like roller skating, falafel-eating and shooting the breeze. Doesn't that sound nice? That way, he would known not to try to lean in for a kiss, and I wouldn't have to pull the Stevie Wonder dance and dodge him went he went for it. It was like pre-rejection, yet I was sparing his feelings because he didn't even have to put himself out there! I really thought I was being brilliant. It backfired, of course. Said man ended up sending me an email rant accusing me of being insensitive by talking about other men when he had "feelings for me." As if I am psychic, by the way, just because I am a woman! How was I supposed to know that? I think in his mind we were dating. In my mind, he was my new gay BFF. In the end, I got mad at him for getting mad at me, and now the friendship has ended. And I have created yet another "menemy." Look, I have also tried the direct thing: "I really like you, but only as a friend, " but you can only do that when the guy has made his intentions clear, and in my experience, they either cope okay (though rarely do I feel much enthusiasm for friendship after that), or they really don't cope well. I also tried the thing where you make them think they are rejecting you, but it gets quite confusing and only works if the guy isn't very sharp, and why would I -- or you -- be hanging out with someone not that sharp in the first place? As we all remember, Billy Crystal's character says men and women can't be friends in When Harry Met Sally because the sex stuff gets in the way. I do have single, male, heterosexual friends with whom I have an easy, non-romantic rapport, but I honestly don't know if they would walk away if I was sprawled naked on a bed calling out to them. I may not be everybody's cup of tea, but sometimes, I wonder if they wonder. And they may wonder if I wonder. If so, I hope they'll keep it to

英语短文中英文翻译

my friend and I are taking a , we are seeing a boy sit on the chair,he is crying,we go and ask him.“what’s the matter with you” he tell us“I can’t find my dog can you help me”.“yes,I can”.And we help him find his dong .oh it stay under the big tree! 今天我和我的朋友一起去散步。突然我们看见一个男孩坐在椅子上，他哭的很伤心。我们走过去问他：“你怎么了”。他告诉我们：“我的狗不见了，你们能帮我找到它吗”。“是的，我们能帮你找到你的狗”然后我们帮助他找到了他的狗，原来是它呆在一棵大树下。 day an old man siselling a big young man comes to the elephant and begins to look at it old man goes up to him and says inhis ear,“Don't sa y anything about the elephant before I sell it,then i'll give you some money.”“All right,”says the young the old man slles the elephant,he gives the young man some money and says,“Now,can you tell me how you find the bad ears of theelephant?”“I don't find the bad ears,”says the young man.“Then why do you look at the elephant slowly?”asks the old young man answers,“Because I never see an elephant before,and I want to know what it looks like.” 一天，一个老的男人正在卖一头大象。一个年轻的男人走向大象然后开始慢慢看着它（大象），这个老的男人走向他对着他的耳朵说，“不要在我卖出它（大象）之前说关于它（大象）的事，然后我会给你一些钱。”“好的”，这个年轻的男人说。在这个老的男人卖出大象后，他给了年轻的男人一些钱并且说，“现在，你可以告诉我你是怎样知道大象的坏的耳朵了吧？”“我不知道坏的耳朵”，这个年轻的男人说。“然后为什么你慢慢的看着大象？”这个老的男人问。这个年轻的男人回答，“因为我在这之前从来没有见过大象，还有我想知道它（大象）是什么样子的。” 3.An old woman had a cat. The cat was very old; she could not run quickly, and she could not bite, because she was so old. One day the old cat saw a mouse; she jumped and caught the mouse. But she could not bite it; so the mouse got out of her mouth and ran away, because the cat could not bite it.? Then the old woman became very angry because the cat had not killed the mouse. She began to hit the cat. The cat said, "Do not hit your old servant. I have worked for you for many years, and I would work for you still, but I am too old. Do not be unkind to the old, but remember what good work the old did when they were young."? 一位老妇有只猫，这只猫很老，它跑不快了，也咬不了东西，因为它年纪太大了。一天，老猫发现一只老鼠，它跳过去抓这只老鼠，然而，它咬不住这只老鼠。因此，老鼠从它的嘴边溜掉了，因为老猫咬不了它。? 于是，老妇很生气，因为老猫没有把老鼠咬死。她开始打这只猫，猫说：“不要打你的老仆人，我已经为你服务了很多年，而且还愿意为你效劳，但是，我实在太老了，对年纪大的不

U13 Beauty课文翻译

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毕业设计说明书 英文文献及中文翻译 学院：专 2011年6月 电子与计算机科学技术软件工程

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精心整理 Whatsportsandotheractivitiesdoyouparticipatein?Whatkindsoffoodsdoyoueat?Whatkindofpe opledoyouspendtimewith?Youranswerstotheseandsimilarquestionsreflectyourtotalhealth.He alth is acombinationofphysical,mental/emotional,andsocialwell-being.Thesepartsofyourhea lthworktogethertobuildgoodoverallhealth. 你参加过什么体育活动和其他活动吗？你吃什么食物？你和什么样的人在一起？你对这些问题或者类似的问题的回答反映出了你整体的健康状况。健康是身体、心里和社会安宁感的集合。这些健康的部分结合起来搭建了一个完整的健康体系。 通常，觉更好， t 身体须要远离有害的物质像烟草、酒精和其他毒品。他们用体育运动的时间去平衡他们看电视或玩电脑游戏的时间。体育运动包括做特殊的运动，远足，健身操，游泳，跳舞和做一份工作。通过远离有害物质和坚持体育运动，你可以保持身体健康。另外一种说法就是，要想身体健康就要多运动。 Doyoufeelgoodaboutwhoyouare?Doyouknowhowtohandlestressfulsituations?Doyouhaveapositiv eattitudeaboutlife?Youranswerstothesequestionswilltellyousomethingaboutyourmental/emo tionalhealth.Mental/emotionalhealthismeasuredbythewayyouthinkandexpressyourfeelings.Y oucandevelopgoodmental/emotionalhealthbylearningtothinkpositivelyandtoexpressyourfeel ingsinhealthyways.Positivethinkingisagoodstrategytousewhenyouarefeelingsadordown.Tryf ocusingyourattentiononallofthegoodthingsinyourlife,suchasyourfriends,family,andactivi tiesyouenjoy.Thenthecauseofyoursadnessmightnotseemsobad.Likewise,recognizingandbuildi

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Whether sixty or sixteen, there is in every human being's heart the lure of wonders, the unfailing childlike appetite of what's next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the infinite, so long are you young. 无论是60岁还是16岁，你需要保持永不衰竭的好奇心、永不熄灭的孩提般求知的渴望和的欢乐与热情。在你我的心底，有一座无线电台，它能在多长里接收到人间万物传递来的、、欢乐、鼓舞和力量的信息，你就会年轻多长时间。 An individual human existence should be like a river—small at first, narrowly contained within its banks, and rushing passionately past boulders and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being. 应当像河流，开始是涓涓细流，受两岸的限制而十分狭窄，尔后奔腾咆哮，翻过危岩，飞越瀑布，河面渐渐开阔，河岸也随之向两边隐去，最后水流平缓，森森无际，汇入大海之中，个人就这样地消失了。 Youth means a temperamental predominance of courage over timidity,of the appetite for adventure over the love of ease.This often exists in a man of sixty more than a boy of twenty.Nobody grows old merely by a number of years.We grow old by deserting our ideals. 意味着战胜懦弱的那股大丈夫气概和摈弃安逸的那种冒险精神。往往一个60岁的老者比一个20岁的青年更多一点这种劲头。人老不仅仅是岁月流逝所致，更主要的是不思进取的结果。 Years may wrinkle the skin,but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust. 光阴可以在颜面上留下印记，而热情之火的熄灭则在上刻下皱纹。烦恼、恐惧、会扭曲人的灵魂，并将青春化为灰烬。 爱情的世界很大也很小 The love world is big, which can hold hundreds of disappointments; the love world is small which is crowded even with three people inside. 原来的世界很大，大到可以装下上百种委屈； 原来爱情的世界很小，小到三个人就挤到窒息。 To the world you may be one person, but to one person you may be the world. 对于世界而言，你是一个人；但是对于某个人，你是他的整个世界。 Don’t waste your time on a man/woman, who isn’t willing to waste their time on you. 不要为那些不愿在你身上花费的人而浪费你的时间。

综合英语教程五beauty英汉翻译

Beauty 论美 —苏珊·桑塔格 For the Greeks, beauty was a virtue: a kind of excellence. Persons t hen were assumed to be what we now have to call whole person. If it did occur to the Greeks to distinguish between a person’s “inside” and “outside”, they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates (苏格拉底) found it quite paradoxical （自相矛盾的）that their hero was so intelligent, so brave, so honorable, so seductive ---- and so ugly. One of Socrates’ main pedagogical （教导的）acts was to be ugly ---- and teach those innocent, no doubt splendid-looking disciples of his how full of paradoxes life really was. 在古希腊人看来，美是一种德性：一种优秀品质。那个时代的人大概就是我 们如今不得不称之为完人的人，尽管称之为完人仍让我们觉得有些辞不达意，还 带着些许嫉妒。要是古希腊人确实想到过要把一个人的“内在”与“外在”区分 开来，那么他们还是认为内在美应该与外在美相匹配。那些聚集在苏格拉底周围 的雅典富家子弟就发现，实在自相矛盾的是，他们心目中这位英雄如此聪颖、如 此勇敢、如此正直可敬的、如此富有魅力—又是如此丑陋。自身的长相丑陋也是 苏格拉底的现身说法之一：他要教导这些相貌出众却不谙世事的弟子们，生活确 实充满了矛盾。 他们也许充耳不闻苏格拉底的教训。我们则不然。几千年之后，我们更是小 心翼翼地看待美的魅力。我们不仅轻易地把“内在”和“外在”割裂开来，而且 发现一个人既相貌美丽，又德才兼备时，我们会觉得难以置信。 主要是由于基督教的影响，美才被剥夺了它在关于人的优秀品质的古典理想 中的中心位置。基督教把优秀的概念限制于道德上的美德，这样便把美束之高阁—视之为一种异化的、无常的、浅薄的魅力。于是美之声誉不断下降。将近两个 世纪中，人们已经约定俗成把美归之于两性中的一个性别：无论多么美丽，这个 性别总是第二性。把美和妇女相联系，结果使得美在道德上更容易受到批判和攻 击。 我们英语中常说，一个美丽的女子。但是却说一个英俊的男人。“英俊”是“美丽”的阳性等义词，也意味着拒绝“美丽”这个恭维字眼，因为这个字眼已 经由于专用于女子而带上了贬义色彩。在法语和意大利语中，可以说一个男人“美丽”，这表明天主教国家仍然保留着异教徒对美的崇拜的绪余，而不同于演化为 新教的基督教影响下的那些国家。不过要说存在区别的话，那也只是程度问题。 在每个现代国家里，不论是基督教国家还是基督教衰落后的国家，妇女都是美的 性别—这对妇女以及美这个概念都为害不浅。 人们认为，被称为美丽是点明女性性格上和关注问题方面本质的东西。（这