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[1] There are many reasons to think quotidian ethics matter. For one, go back to Aristotle, the inventor of what has come to be known as virtue ethics. Aristotle recognized that human beings are essentially creatures of habit. If we want to be good, we have to get into the habit of being good. And habits are formed by constant repetition of behaviors. The daily practice of civility and politeness helps, because it reinforces a regard for others and concern for their welfare. Another reason to be worried about small acts of virtue is that life is, on the whole, made up of small things. Most of us manage to avoid murdering people or stealing their cars．Among the majority, what makes the difference between people we think of as good and those we regard as selfish, mean or just disagreeable, is very much how they behave over myriad small issues. Just think about the nicest people you know and most of the time you’ll discover that your regard for them is not based on their tireless work to eradicate world poverty, but a basic decency expressed through their everyday dealings with others．

[2] Just as good character comes from the bottom up, so does a good society. This is why the idea of clamping down on anti-social behavior builds on a genuine insight. Respect for our fellow citizens starts with a respect for their right to leave a train without having to push past others trying to get on, or to sit on a bus without having someone shouting in their ears the whole way．So it is that good manner and civility need to be reclaimed by social progressives．Forget etiquette：it really doesn’t matter how you hold your fork or which way you pass the port. What matters is how you treat your host and fellow guests. It’s not primarily a question of rules; it’s a question of having an attitude of respect and consideration. Still, rules help, even if they are only of thumb. Here are some of ours.

[3] Wrong numbers

You should not accept or continue a phone call if a shop assistant is serving you. If Jean-Paul Sartre were a live, which he isn’t, and he gave advice, which he didn’t, he may well have shed light on the correct use of a mobile phone. So when we ignore the presence of someone like a shop assistant, treating them as absent and the absent caller as present, we are doing no less than denying their humanity. For the same reason, you should never text anybody while in the middle of a conversation. Or email, for that matter. You should always monitor your volume when chatting on your mobile. People who haven’t yet learne d this basic fact show themselves to be

oblivious to the presence of others. This is no small failing. David Hume argued, that morals are founded on a basic sympathy for our fellow creatures, by which we can appreciate that they too have plans, projects and experiences of the world, ones that may not involve having to listen to the fascinating details of where-we-are-now. Confucius says, “What you do not want done to yourself, do not do to others.” QED.

[4] Travelling right Stop for pedestrians at pedestrian crossings. Even someone who rejects conventional morality and asserts their Nietzschean will to power has reason to do this. You demonstrate your power over the pedestrian more effectively, not by ignoring them, but by showing that you voluntarily stop, even though you could just motor on by. Such a display of magnanimity is worthy of the ubermensch. On public transport, allow people to alight before you board. Do not put your feet up on the seats. As Burke said, “Society is indeed a contract,” and each of us has to meet our side of the bargains.

[5] Good Loving Do not smooch in the company of others. It is an oddity of human nature that while pornography is much sought after, we do not generally delight in seeing others slurpily manifest their love in public. Maybe it is just envy: the single are harshly reminded of the lack of affection in their lives, the long-attached of the lack of raw passion in theirs. Whatever the explanation, public smooching is exceedingly irri tating to others, which means we shouldn’t do it. Always dump in person, not by text, fax or email. Hamlet may have said that “conscience doth make cowards of us all”, but surely it takes a special lack of conscience to be so cowardly as to end a relations hip any other way than face to face. It’s the only way to preserve both respect for the dumped and the dignity of the dumper.

[6] New age If you go through a door first you should always hold it open for those who follow. Age, gender and social class make no difference. Extending this common courtesy to all is a sign that we hold everyone in equal respect. In other words, it’s nothing less than an expression of the Universal Declaration of Human Rights at the smallest possible level. Offer your seat to the elderly, but don’t assume they’ll want it. Marx may have got his economics and history terribly wrong, but when it comes to public transport, you can’t do much better than apply his principle, “From each according to his abilities,to each according to his needs.” The trouble is that many older people are fitter than the fat thirty somethings who can barely get their arses into the seats on public transport, and they resent the assumption that they are too frail to stand for more than five

minutes without having a cardiac arrest. So although in general you should offer the elderly a seat, avoid patronizing them when you do so. Offer your seat to a pregnant woman. But please, only if you’re confident she really is pregnant.

[7] Social work If invited to someone’s house for dinner, don’t be one of the ungrateful fed. Exactly what you do can vary, and it is silly to think that you must always bring wine or flowers, or send a thank-you message, even though both are usually advisable. The main thing is not to take your host’s hospitality for granted and show gratitude. Don’t drink more at a party than you brought. This is a version of the so-called freeloader problem, which on a grander scale includes people who use public services without paying for them, accept charity while never giving, or ponce cigarettes but are never knowingly ponced themselves. This breaks Kant’s maxim that one should only act in a way that you can consistently wish all to follow. And, of course, we can’t all freeload, as there would be no one to freeload from.

[8] Child’s play Do include little Emily and baby Jack when addressing Christmas cards to their parents. Never tell somebody else’s child off in front of them, or criticize adults for their poor parenting. Except when you should. Do not undertake. It may be a free country, but as John Stuart Mill pointed out, our liberty does not extend to causing harm to others. Undertaking is a safety and so a moral issue, not one of etiquette. Wipe down gym equipment after use. Stick to the swimming lane that’s right for you. Remember that neither the cinema nor the theatre is your front room. Apart from, obviously, making sure your mobile is turned off, don’t talk during the performance, and if you have to say something to your companion, make sure it is inaudible to others. If you want to talk, rent a video. Sorry, DVD. Don’t punctuate your sentences with profanities in public. It’s OK with fellow foul-mouthed fucker s, but many people are likely to be either offended or bored by your repetitive and unimaginative use of vocabulary. Don’t think “I was here first” is a trump card. Let someone else go first if their need is greater. A person who only ever asserts their rights isn’t necessarily always in the right. Don’t write in and say these rules are stupid. They’re not.

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[5] 走投无路之下，我写了一封信给亨利·福特二世，告诉他所发生的事情。我说我们家是福特车的忠实用户，并说我长大成年后打算买一辆野马车。最后，汽车专卖店的店主给我打来了电话。“我不知道你在底特律认识谁，”他说，“但如果你还想要回你原来的工作的话，这工作就归你了。” [6] 后来在大学期间，我想在一家劳斯菜斯(罗尔斯—罗伊斯)的专营店干活，但店主说他们不缺人。即便如此，我还是开始在那儿清洗汽车。当店主注意到我时，我说我会一直干到他雇我。最后他真雇了我。 [7] 成功需要毅力。态度也很重要。我从不认为我那时比其他任何人强，但我一直相信我当时干的活别人都赶不上。 出纳员 [1] 第一次与我祖母坐在她位于曼哈顿的药店的现金出纳机后时，我l0岁。不久之后，她就让我一个人坐在那儿。很快我就知道了礼貌对待顾客以及说“谢谢”的重要性。 [2] 起初我的报酬是糖果，后来我每小时得到50美分。每天放学后我都工作，暑假、周末和假期则从上午8点干到下午7点。我父亲帮我在银行立了一个账户。看着存款数增加比我当时本可以买到的任何东西都更让我满足。 [3] 祖母是一位严厉的监工，从不给我任何特殊照顾。她像鹰一样注视着我的一举一动，不过却放手让我应付象在午餐高峰时干活这样压力很大的场面。她的信任教会了我如何对待责任。

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Unit 1 愉悦舒适不能指引你领略人生的全部，与逆境的艰苦搏斗常常会使人生变得丰富而有意义。 幸福隐藏的另一面 凯思琳?麦克高恩 1 咫风、房屋失火、癌症、激流漂筏失事、坠机、昏暗小巷遭歹徒袭击，没人想找上这些事儿。但出人意料的是，很多人发现遭受这样一次痛苦的磨难最终会使他们向好的方面转变。他们可能都会这样说:“我希望这事没发生，但因为它我变得更完美了。” 2 我们都爱听人们经历苦难后发生转变的故事，可能是因为这些故事证实了一条真正的心理学_L的真理，这条真理有时会湮没在无数关于灾难的报道中:在最困难的境况中，人所具有的一种内在的奋发向上的能力会进发出来。对那些令人极度恐慌的经历作出积极回应的并不仅限于最坚强或最勇敢的人。实际上，大约半数与逆境抗争过的人都说他们的生活从此在某些方面有了改善。 3 诸如此类有关危机改变一生的发现有着可观的研究前景，这正是创伤后成长这一新学科的研究领域。这一新兴领域已经证实了曾经被视为陈词滥调的一个真理:大难不死，意志弥坚。创伤后压力绝不是唯一可能的结果。在遭遇了即使最可怕的经历之后，也只有一小部分成年人会受到长期的心理折磨。更常见的情况是，人们会恢复过来—甚至最终会成功发达。 4 那些经受住苦难打击的人是有关幸福悖论的生动例证:为了尽可能地过上最好的生活，我们所需要的不仅仅是愉悦的感受。我们这个时代的人对幸福的追求已经缩小到只追求福气:一生没有烦恼，没有痛苦和困惑。 5 这种对幸福的平淡定义忽略了问题的主要方面—种富有意义的生活所带来的那种丰富、完整的愉悦。那就是幸福背后隐藏的那种本质—是我们在明智的男男女女身上所欣赏到并渴望在我们自己生活中培育的那种不可言喻的品质。事实证明，一些遭受苦难最多的人-他们被迫全力应付他们未曾预料到的打击，并重新思考他们生活的意义—或许对那种深刻的、给人以强烈满足感的人生经历(哲学家们过去称之为“美好生活”的探寻)最有发言权。 6 这种对美好生活的更为广泛的定义把深深的满足感和一种通过移情与他人建立的深切联系融合在一起。它主要受愉悦情感的支配，但同时也夹杂着惆怅和悔恨。密苏里大学哥伦比亚分校的心理学家劳拉?金认为:“幸福仅仅是许许多多人生价值中的一种。”慈悲、智慧、无私、洞察力及创造力—有时只有经历逆境的考验才能培育这些品质，因为有时只有极端的情形才能迫使我们去承受痛苦的改变过程。只过安宁的、无忧无虑的生活是不足以体验一段完整的人生的。我们也需要成长-尽管有时成长是痛苦的。 7 在纽约市皇后区一间漆黑的房间里，31岁的时装设计师特蕾西?塞尔感到自己奄奄一息。就在几个月前，她已经停止服用控制她关节炎的强效免疫抑制药。她从没预见到接下来将要发生的事:停药之后的反应最终使她全身剧烈疼痛，神经系统出现严重问题。最轻微的动作—比如说试着吞咽—对她来说也痛苦不堪。甚至将脸压在枕头上也几乎难以忍受。 8 塞尔并不是懦弱的人。她在两岁时就被诊断得了幼年型类风湿性关节炎，一生都在忍受着病症和治疗(药物、手术)的折磨。但是这一次，她实在不堪忍受了，

研究生英语综合教程(上)熊海虹课后部分翻译答案 (1)1

第一单元 “一年365 天，一周7 天，一天24 小时，生意始终在进行，那意味着一年365 天，一周7 天，一天24 小时，竞争也同样在进行，”豪特说，“公司取胜的方法之一就是要更快地到达‘目的地’！这就是说，你不仅要把所有能支持公司快速运转的功能都调动起来，而且还得知道如何决定‘目的地’是哪里。这样，不仅对那些行动快速的人们，也对那些思维敏捷，并有勇气按自己的想法行事的人们都提出了要求。这需要全公司各部门的运作，而不仅仅是管理部门的工作。 “Business happens 24/7/365, which means that competition happens 24/7/365, as well,” says Haut. “One way that companies win is by getting …there? faster, which means that you not only have to mobilize all of the functions that support a business to move q uickly, but you have to know how t o decide where …there? is! This creates a requirement not only for people who can act quickly, but for those who can think fast with the courage to act on their convictions. This needs to run throughout an organization and is not exclusive to management.” 最后，职业地位包含对职业标准的遵守。很多律师通过在行业内外把自己塑造成一个具有良好职业道德的典范来找到自我价值。对那些在所有职业行为中都表现出极度正直和谦逊有礼的律师们来说，当管理阶层对他们理应受到的特别尊重表示肯定时，便又获得了另一种形式的精神报酬。 Lastly, professional status encompasses adherence to ethical standards. Most lawyers find self worth in setting an example—both within the profession and within the larger society—as ethical actors. When management affirms the special respect due to lawyers who act with the utmost integrity and civility in all of their professional dealings, it provides yet another form of compensation. 第四单元 很多研究发现婴儿获得关爱的质量会影响到他们以后的交友，在学校的表现，如何应对陌生的或可能充满压力的情况，以及他们成年后如何建立并且维系情感连系。正是因为这些原因，人们与家庭成员的早期亲密关系才如此至关重要。在人情冷漠的环境中(如孤儿院，某些寄养家庭，或缺乏关爱的家庭)长大的孩子会出现情感和社会性发育不良，语言和运动技能迟缓，以及精神健康问题。Much research shows that the quality of care infants receive affects how they later get along with friends, how well they do in school, how they react to new and possibly stressful situations, and how they form and maintain loving relationships as adults. It is for these reasons thatpeople's early intimate relationships within their family of origin1 are so critical. Children who are raised in impersonal environments (orphanage, some foster homes, or unloving families) show emotional and social underdevelopment, language and motor skills retardation, and mental health problems. 一开始让人相互吸引的是什么?许多人相信“世上有一个人是你为之而生的”，而且命运会将你俩带到一起。这样的想法很浪漫却不现实。实证研究发现，是文化标准和价值观而非命运，将人们连系在一起。我们错过了成千上万的可能的爱人，因为他们早就被正式的或非正式的挑选理想爱人的准则筛选出局，这些准则包括年龄、种族、地域、社会阶层、宗教、性倾向、健康状况或外表。 What attracts individuals to each other in the first place? Many people believe that "there's one person out there that one is meant for" and that destiny will bring them together. Such beliefs are romantic but unrealistic. Empirical studies show that cultural norms and values, not fate, bring people together We will never meet millions of potential lovers because they are "filtered out" by formal or informal rules on partner eligibility due ton factors such as age, race, distance, Social class, religion, sexual orientation, health, or physical appearanc e. 第五单元 做瑜伽没有场地的限制，一套瑜伽动作通常需要20 分钟到两个小时或者更多的时间，而一个小时左右的时间则是一系列动作和冥想的最佳选择。根据瑜伽师和学派的不同，一些瑜伽动作做起来辛苦异常，而另一些却只是在呼吸和心跳平稳的情况下调整和伸展肢体。每天练习瑜伽会达到最好的效果，随着动作越来越熟练，你就可以加大强度和难度这样瑜伽就能成为你相伴终生的日常锻炼方式了。练习基础的瑜伽动作即可收到增强力量，改善柔韧性并使人感到舒适的效果，但要想达到完美和高深的境界还是需要日积月累的练习，这也是瑜伽吸引人的地方之一。 Yoga routines can take anywhere from 20 minutes to two or more hours, with one hour being a good time investment to perform a sequence of postures and a meditation. Some yoga routines, depending on the teacher and school, can be as strenuous as the most difficult workout, and some routines merely stretch and align the body while the breath and heart rate are kept slow and steady. Yoga achieves its best results when it is practiced as a daily discipline, and yoga can be a life-long exercise routine, offering deeper and more challenging positions as a practitioner becomes more adept. The basic positions can increase a person?s strength, flexibility and sense of well-being almost immediately, but it can take years to perfect and deepen them, which is an appealing and stimulating aspect of yoga for many. 第七单元 人性的恒定性是众所周知的，因为没有人相信一个人能够从根本上改变他的本性。这就是为什么一个恶名远扬的人很难重建公众对他的信心。人们凭经验知道某一年中表现出无赖性格的人不太可能在第二年有任何改观。小偷也不会变成值得信赖的员工。吝